The first known Slovak to arrive in Australia was Brother Jakub Longa, a Jesuit, who was sent to Australia in 1888 to help found an Aboriginal mission at Daly Waters in the Northern Territory
The first Slovenians arrived in South Australia in 1946. They emigrated as Displaced Persons from camps in Italy, Austria and Germany after Marshal Tito established a communist government in Yugoslavia in 1945.
The steam engine became part of daily life, thanks to its industrial applications, powering modes of transport and agricultural machinery, and labour-saving utility
Unique to and ubiquitous throughout South Australia, the ugliness of stobie poles is periodically denounced, as also the mortal damage which they can and do inflict on the occupants of any vehicle unlucky enough to strike one at speed.
Synagogue Place, named after the Synagogue built in 1850, has been the centre of the Jewish community in South Australia for much of the nineteenth and twentieth centuries. It has since grown, becoming increasingly commercialised with numerous businesses making it their home.
Modelled on the gentlemen’s clubs that proliferated in London from the eighteenth century, the Adelaide Club resembles bodies established at about the same time in the capital cities of the other Australian colonies.
Thomas Hardy lectured and wrote on the wine business and olive growing, was a member of the Phylloxera Board, Wine Growers’ Association, South Australian Agricultural and Horticultural Society and the Chamber of Manufactures, judged local horticultural shows, published regularly in the local press and wrote two books, Notes on Vineyards in America and Europe (1885) and A Vigneron Abroad, Trip to South Africa (1899).
Originally a liberal religious faith without dogma or creeds, Unitarians now emphasise the importance of free inquiry, tolerance of religious differences and individual spiritual exploration.
The third-largest religious denomination in South Australia arose through a relatively recent amalgamation of long-standing churches, but their strong traditions remain.
In South Australia, the prime key to wealth has been land. From its inception as a European colony, ownership (or control) of land meant access to agricultural and mineral resources. For the Aboriginal peoples, dispossession meant devastation.