Matthew Moorhouse, a medical practitioner, arrived in South Australia from Staffordshire, England, in June 1839 to take up appointment as the colony’s first permanent protector of Aboriginals.
From the 1880s Tommy Walker, or Poltpalingada Booboorowie, was a leading figure among the community of Aboriginal people who lived on the fringes of white Adelaide society.
Robert Barr Smith had a genius for business. He was also a generous philanthropist, though his modesty dictated that much of the funding was dispensed anonymously.
Sarah Jane (Jeanna) Young (née Foster) (1866–1955), inspired by Catherine Helen Spence, became secretary of the Effective Voting League (1897), wrote and lectured on proportional representation and, with Spence, campaigned for eight weeks in Sydney to have the Hare-Spence voting system adopted in Federal elections. She would later run for parliament and receive an OBE.
Modelled on the gentlemen’s clubs that proliferated in London from the eighteenth century, the Adelaide Club resembles bodies established at about the same time in the capital cities of the other Australian colonies.
Thomas Hardy lectured and wrote on the wine business and olive growing, was a member of the Phylloxera Board, Wine Growers’ Association, South Australian Agricultural and Horticultural Society and the Chamber of Manufactures, judged local horticultural shows, published regularly in the local press and wrote two books, Notes on Vineyards in America and Europe (1885) and A Vigneron Abroad, Trip to South Africa (1899).
Originally a liberal religious faith without dogma or creeds, Unitarians now emphasise the importance of free inquiry, tolerance of religious differences and individual spiritual exploration.
Although their original evangelical impulse has diminished over time, the YMCA and the YWCA retain a liberal Christian ethos and promote healthy lifestyles
This independent evangelical congregation existed in the city of Adelaide from 1855 to 1922. As one of Adelaide’s self-styled Christian churches, its members rejected denominational labels and took ‘no name but Christian’.